1832_complete_Greek_Strong_Num

1832 Mt 12:10 lawful

1832 Mt 12:12 lawful

1832 Mt 12:2 lawful

1832 Mt 12:4 lawful

1832 Mt 14:4 lawful

1832 Mt 19:3 lawful

1832 Mt 20:15 lawful

1832 Mt 22:17 lawful

1832 Mt 27:6 lawful

1832 Mr 10:2 lawful

1832 Mr 12:14 lawful

1832 Mr 2:24 lawful

1832 Mr 2:26 lawful

1832 Mr 3:4 lawful

1832 Mr 6:18 lawful

1832 Lu 14:3 lawful

1832 Lu 20:22 lawful

1832 Lu 6:2 lawful

1832 Lu 6:4 lawful

1832 Lu 6:9 lawful

1832 Joh 18:31 lawful

1832 Joh 5:10 lawful

1832 Ac 16:21 lawful

1832 Ac 21:37 may

1832 Ac 22:25 lawful

1832 Ac 2:29 let

1832 Ac 8:37 mayest

1832 1Co 10:23 lawful

1832 1Co 6:12 lawful

1832 2Co 12:4 lawful

1832. Strong's Dictionary Study

1832. exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): --be lawful, let, X

may(-est).[ql

~~~~~~

1832 -- be lawful, let, X may(-est).

1832 Interlinear Index Study

1832 MAT 012 002 But when the Pharisees <5330 -Pharisaios ->

saw <1492 -eido -> [ it ] , they said <2036 -epo -> unto him ,

Behold <2400 -idou -> , thy disciples <3101 -mathetes -> do

<4160 -poieo -> that which <3739 -hos -> is not lawful <{1832} -

exesti -> to do <4160 -poieo -> upon the sabbath <4521 -sabbaton

-> day .

1832 MAT 012 004 How <4459 -pos -> he entered <1525 -

eiserchomai -> into <1519 -eis -> the house <3624 -oikos -> of

God <2316 -theos -> , and did eat <5315 -phago -> the shewbread

<4286 -prothesis -> , which <3739 -hos -> was not lawful

<{1832} -exesti -> for him to eat <5315 -phago -> , neither

<3761 -oude -> for them which were with him , but only <3441 -

monos -> for the priests <2409 -hiereus -> ?

1832 MAT 012 010 And , behold <2400 -idou -> , there was a

man <0444 -anthropos -> which had <2192 -echo -> [ his ] hand

<5495 -cheir -> withered <3584 -xeros -> . And they asked <1905

-eperotao -> him , saying <3004 -lego -> , Is it lawful

<{1832} -exesti -> to heal <2323 -therapeuo -> on the sabbath

<4521 -sabbaton -> days ? that they might accuse <2723 -

kategoreo -> him .

1832 MAT 012 012 How <4214 -posos -> much <4214 -posos -> then

<3767 -oun -> is a man <0444 -anthropos -> better <1308 -

diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -

hoste -> it is lawful <{1832} -exesti -> to do <4160 -poieo ->

well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .

1832 MAT 014 004 For John <2491 -Ioannes -> said <3004 -lego ->

unto him , It is not lawful <{1832} -exesti -> for thee to have

<2192 -echo -> her .

1832 MAT 019 003 . The Pharisees <5330 -Pharisaios -> also

<2532 -kai -> came <4334 -proserchomai -> unto him , tempting

<3985 -peirazo -> him , and saying <3004 -lego -> unto him ,

Is it lawful <{1832} -exesti -> for a man <0444 -anthropos -> to

put <0630 -apoluo -> away <0630 -apoluo -> his wife <1135 -gune -

> for every <3956 -pas -> cause <0156 -aitia -> ?

1832 MAT 020 015 Is it not lawful <{1832} -exesti -> for me to

do <4160 -poieo -> what <3739 -hos -> I will <2309 -thelo ->

with mine <1699 -emos -> own ? Is thine <4675 -sou -> eye <3788

-ophthalmos -> evil <4190 -poneros -> , because <3754 -hoti ->

I am <1510 -eimi -> good <0018 -agathos -> ?

1832 MAT 022 017 Tell <2036 -epo -> us therefore <3767 -oun -> ,

What <5101 -tis -> thinkest <1380 -dokeo -> thou ? Is it

lawful <{1832} -exesti -> to give <1325 -didomi -> tribute <2778

-kensos -> unto Caesar <2541 -Kaisar -> , or <2228 -e -> not ?

1832 MAT 027 006 And the chief <0749 -archiereus -> priests

<0749 -archiereus -> took <2983 -lambano -> the silver <0694 -

argurion -> pieces , and said <2036 -epo -> , It is not lawful

<{1832} -exesti -> for to put <0906 -ballo -> them into <1519 -

eis -> the treasury <2878 -korban -> , because <1893 -epei ->

it is the price <5092 -time -> of blood <0129 -haima -> .

1832 MAR 002 024 And the Pharisees <5330 -Pharisaios -> said

<3004 -lego -> unto him , Behold <2396 -ide -> , why <5101 -

tis -> do <4160 -poieo -> they on <1722 -en -> the sabbath <4521

-sabbaton -> day that which <3739 -hos -> is not lawful <{1832} -

exesti -> ?

1832 MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai -

> into <1519 -eis -> the house <3624 -oikos -> of God <2316 -

theos -> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -

> the high <0749 -archiereus -> priest <0749 -archiereus -> ,

and did eat <5315 -phago -> the shewbread <4286 -prothesis -> ,

which <3739 -hos -> is not lawful <{1832} -exesti -> to eat

<5315 -phago -> but for the priests <2409 -hiereus -> , and

gave <1325 -didomi -> also <2532 -kai -> to them which were with

him ?

1832 MAR 003 004 And he saith <3004 -lego -> unto them , Is it

lawful <{1832} -exesti -> to do <0015 -agathopoieo -> good <0015

-agathopoieo -> on the sabbath <4521 -sabbaton -> days , or

<2228 -e -> to do <2554 -kakopoieo -> evil <2554 -kakopoieo -> ?

to save <4982 -sozo -> life <5590 -psuche -> , or <2228 -e ->

to kill <0615 -apokteino -> ? But they held <4623 -siopao ->

their peace <4623 -siopao -> .

1832 MAR 006 018 For John <2491 -Ioannes -> had said <3004 -

lego -> unto Herod <2264 -Herodes -> , It is not lawful <{1832}

-exesti -> for thee to have <2192 -echo -> thy brother s <0080 -

adephos -> wife <1135 -gune -> .

1832 MAR 010 002 And the Pharisees <5330 -Pharisaios -> came

<4334 -proserchomai -> to him , and asked <1905 -eperotao ->

him , Is it lawful <{1832} -exesti -> for a man <0435 -aner ->

to put <0630 -apoluo -> away <0630 -apoluo -> [ his ] wife

<1135 -gune -> ? tempting <3985 -peirazo -> him .

1832 MAR 012 014 And when they were come <2064 -erchomai -> ,

they say <3004 -lego -> unto him , Master <1320 -didaskalos -> ,

we know <1492 -eido -> that thou art <1488 -ei -> true <0227 -

alethes -> , and carest <3199 -melo -> for no <3762 -oudeis ->

man <0444 -anthropos -> : for thou regardest <0991 -blepo ->

not the person <4383 -prosopon -> of men <0444 -anthropos -> ,

but teachest <1321 -didasko -> the way <3598 -hodos -> of God

<2316 -theos -> in truth <0225 -aletheia -> : Is it lawful

<{1832} -exesti -> to give <1325 -didomi -> tribute <2778 -

kensos -> to Caesar <2541 -Kaisar -> , or <2228 -e -> not ?

1832 LUK 006 002 And certain 5100 -tis - of the Pharisees

5330 -Pharisaios - said 2036 -epo - unto them , Why 5101 -

tis - do 4160 -poieo - ye that which 3739 -hos - is not

lawful {1832} -exesti - to do 4160 -poieo - on 1722 -en -

the sabbath 4521 -sabbaton - days ?

1832 LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai -

into 1519 -eis - the house 3624 -oikos - of God 2316 -

theos - , and did take 2983 -lambano - and eat 5315 -phago -

the shewbread 4286 -prothesis - , and gave 1325 -didomi -

also 2532 -kai - to them that were with him ; which it is not

lawful {1832} -exesti - to eat 5315 -phago - but for the

priests 2409 -hiereus - alone 3441 -monos - ?

1832 LUK 006 009 Then 3767 -oun - said 2036 -epo - Jesus

2424 -Iesous - unto them , I will ask 1905 -eperotao - you

one 5100 -tis - thing ; Is it lawful {1832} -exesti - on the

sabbath 4521 -sabbaton - days to do 0015 -agathopoieo - good

LUK 0015 -agathopoieo - , or 2228 -e - to do 2554 -kakopoieo

- evil 2554 -kakopoieo - ? to save 4982 -sozo - life 5590 -

psuche - , or 2228 -e - to destroy LUK 0622 -apollumi - [

it ] ?

1832 LUK 014 003 And Jesus 2424 -Iesous - answering LUK 0611

-apokrinomai - spake 2036 -epo - unto the lawyers 3544 -

nomikos - and Pharisees 5330 -Pharisaios - , saying 3004 -

lego - , Is it lawful {1832} -exesti - to heal 2323 -

therapeuo - on the sabbath 4521 -sabbaton - day ?

1832 LUK 020 022 Is it lawful {1832} -exesti - for us to give

1325 -didomi - tribute 5411 -phoros - unto Caesar 2541 -

Kaisar - , or 2228 -e - no 3756 -ou - ?

1832 JOH 005 010 The Jews <2453 -Ioudaios -> therefore <3767 -

oun -> said <3004 -lego -> unto him that was cured <2323 -

therapeuo -> , It is the sabbath <4521 -sabbaton -> day : it

is not lawful <{1832} -exesti -> for thee to carry <0142 -airo -

> [ thy ] bed <2895 -krabbatos -> .

1832 JOH 018 031 Then <3767 -oun -> said <2036 -epo -> Pilate

<4091 -Pilatos -> unto them , Take <2983 -lambano -> ye him ,

and judge <2919 -krino -> him according <2596 -kata -> to your

<5216 -humon -> law <3551 -nomos -> . The Jews <2453 -Ioudaios -

> therefore <3767 -oun -> said <2036 -epo -> unto him , It is

not lawful <{1832} -exesti -> for us to put <0615 -apokteino ->

any <3762 -oudeis -> man <3762 -oudeis -> to death <0615 -

apokteino -> :

1832 ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 -

adephos -> , let <{1832} -exesti -> me freely <3954 -parrhesia -

> speak <2036 -epo -> unto you of the patriarch <3966 -

patriarches -> David <1138 -Dabid -> , that he is both <2532 -

kai -> dead <5053 -teleutao -> and buried <2290 -thapto -> ,

and his sepulchre <3418 -mnema -> is with us unto this <5026 -

taute -> day <2250 -hemera -> .

1832 ACT 008 037 And Philip <5376 -Philippos -> said <2036 -epo

-> , If <1487 -ei -> thou believest <4100 -pisteuo -> with all

<3650 -holos -> thine <3588 -ho -> heart <2588 -kardia -> ,

thou mayest <{1832} -exesti -> . And he answered <0611 -

apokrinomai -> and said <2036 -epo -> , I believe <4100 -

pisteuo -> that Jesus <2424 -Iesous -> Christ <5547 -Christos ->

is the Son <5207 -huios -> of God <2316 -theos -> .

1832 ACT 016 021 And teach <2605 -kataggello -> customs <1485 -

ethos -> , which <3739 -hos -> are not lawful <{1832} -exesti -

> for us to receive <3858 -paradechomai -> , neither <3761 -

oude -> to observe <4160 -poieo -> , being <5605 -odino ->

Romans <4514 -Rhomaios -> .

1832 ACT 021 037 And as Paul <3972 -Paulos -> was to be led

<1521 -eisago -> into <1519 -eis -> the castle <3925 -parembole -

> , he said <3004 -lego -> unto the chief <5506 -chiliarchos ->

captain <5506 -chiliarchos -> , May <{1832} -exesti -> I speak

<2036 -epo -> unto thee ? Who <3588 -ho -> said <5346 -phemi ->

, Canst <1097 -ginosko -> thou speak <1097 -ginosko -> Greek

<1676 -Hellenisti -> ?

1832 ACT 022 025 And as they bound <4385 -proteino -> him with

thongs <2438 -himas -> , Paul <3972 -Paulos -> said <2036 -epo -

> unto the centurion <1543 -hekatontarches -> that stood <2476 -

histemi -> by , Is it lawful <{1832} -exesti -> for you to

scourge <3147 -mastizo -> a man <0444 -anthropos -> that is a

Roman <4514 -Rhomaios -> , and uncondemned <0178 -akatakritos -

> ?

1832 1CO 006 012 . All <3956 -pas -> things are lawful <1832 -

exesti -> unto me , but all <3956 -pas -> things are not

expedient <4851 -sumphero -> : all <3956 -pas -> things are

lawful <{1832} -exesti -> for me , but I will not be brought

<1850 -exousiazo -> under <5259 -hupo -> the power <1850 -

exousiazo -> of any <5100 -tis -> .

1832 1CO 006 012 . All <3956 -pas -> things are lawful <{1832}

-exesti -> unto me , but all <3956 -pas -> things are not

expedient <4851 -sumphero -> : all <3956 -pas -> things are

lawful <1832 -exesti -> for me , but I will not be brought

<1850 -exousiazo -> under <5259 -hupo -> the power <1850 -

exousiazo -> of any <5100 -tis -> .

1832 1CO 010 023 . All <3956 -pas -> things are lawful <1832 -

exesti -> for me , but all <3956 -pas -> things are not

expedient <4851 -sumphero -> : all <3956 -pas -> things are

lawful <{1832} -exesti -> for me , but all <3956 -pas -> things

edify <3618 -oikodomeo -> not .

1832 1CO 010 023 . All <3956 -pas -> things are lawful <{1832}

-exesti -> for me , but all <3956 -pas -> things are not

expedient <4851 -sumphero -> : all <3956 -pas -> things are

lawful <1832 -exesti -> for me , but all <3956 -pas -> things

edify <3618 -oikodomeo -> not .

1832 2CO 012 004 How that he was caught <0726 -harpazo -> up

into <1519 -eis -> paradise <3857 -paradeisos -> , and heard

<0191 -akouo -> unspeakable <0731 -arrhetos -> words <4487 -

rhema -> , which <3739 -hos -> it is not lawful <{1832} -exesti

-> for a man <0444 -anthropos -> to utter <2980 -laleo -> .

~~~~~~

exesti 1832 -- be lawful, let, X may(-est).

* lawful , 1772 , 1832 ,

* let , 0630 , 0863 , 1439 , 1554 , 1832 , 1929 , 2524 , 2722 ,

2967 , 5465 ,

* may , 1410 , 1832 ,

* mayest , 1410 , 1832 ,

~~~~~~

authority 1849 # Expanded Dictionary Study

authority 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the

sense of ability); privilege, i.e. (subjectively) force,

capacity, competency, freedom, or (objectively) mastery

(concretely, magistrate, superhuman, potentate, token of

control), delegated influence: -- {authority}, jurisdiction,

liberty, power, right, strength.[ql

be 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- {be} lawful, let, X

may(-est).[ql

confess 1843 # exomologeo {ex-om-ol-og-eh'-o}; from 1537 and

3670; to acknowledge or (by implication of assent) agree fully: -

- {confess}, profess, promise.[ql ***. exon. See 1832.[ql

jurisdiction 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the

sense of ability); privilege, i.e. (subjectively) force,

capacity, competency, freedom, or (objectively) mastery

(concretely, magistrate, superhuman, potentate, token of

control), delegated influence: -- authority, {jurisdiction},

liberty, power, right, strength.[ql

lawful 1832 # exesti {ex'-es-tee}; third person singular

present indicative of a compound of 1537 and 1510; so also exon

{ex-on'}; neuter present participle of the same (with or without

some form of 1510 expressed); impersonally, it is right (through

the figurative idea of being out in public): -- be {lawful}, let,

X may(-est).[ql

let 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- be lawful, {let}, X

may(-est).[ql

liberty 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the

sense of ability); privilege, i.e. (subjectively) force,

capacity, competency, freedom, or (objectively) mastery

(concretely, magistrate, superhuman, potentate, token of

control), delegated influence: -- authority, jurisdiction,

{liberty}, power, right, strength.[ql

may 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- be lawful, let, X

{may}(-est).[ql

power 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the sense

of ability); privilege, i.e. (subjectively) force, capacity,

competency, freedom, or (objectively) mastery (concretely,

magistrate, superhuman, potentate, token of control), delegated

influence: -- authority, jurisdiction, liberty, {power}, right,

strength.[ql

profess 1843 # exomologeo {ex-om-ol-og-eh'-o}; from 1537 and

3670; to acknowledge or (by implication of assent) agree fully: -

- confess, {profess}, promise.[ql ***. exon. See 1832.[ql

promise 1843 # exomologeo {ex-om-ol-og-eh'-o}; from 1537 and

3670; to acknowledge or (by implication of assent) agree fully: -

- confess, profess, {promise}.[ql ***. exon. See 1832.[ql

right 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the sense

of ability); privilege, i.e. (subjectively) force, capacity,

competency, freedom, or (objectively) mastery (concretely,

magistrate, superhuman, potentate, token of control), delegated

influence: -- authority, jurisdiction, liberty, power, {right},

strength.[ql

strength 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the

sense of ability); privilege, i.e. (subjectively) force,

capacity, competency, freedom, or (objectively) mastery

(concretely, magistrate, superhuman, potentate, token of

control), delegated influence: -- authority, jurisdiction,

liberty, power, right, {strength}.[ql

~~~~~~

1832. Cross Reference Study

1832.

1832 exesti * lawful , 1772 ennomos , {1832 exesti } ,

1832 exesti * let , 0630 apoluo , 0863 aphiemi , 1439 eao ,

1554 ekdidomi , {1832 exesti } , 1929 epididomi , 2524

kathiemi , 2722 katecho , 2967 koluo , 5465 chalao ,

1832 exesti * may , 1410 dunamai , {1832 exesti } ,

1832 exesti * mayest , 1410 dunamai , {1832 exesti } ,

~~~~~~

1832 - exesti - Mat 12:10 lawful

1832 - exesti - Mat 12:12 lawful

1832 - exesti - Mat 12:04 lawful

1832 - exesti - Mat 12:02 lawful

1832 - exesti - Mat 14:04 lawful

1832 - exesti - Mat 19:03 lawful

1832 - exesti - Mat 20:15 lawful

1832 - exesti - Mat 22:17 lawful

1832 - exesti - Mat 27:06 lawful

1832 - exesti - Mar 02:24 lawful

1832 - exesti - Mar 02:26 lawful

1832 - exesti - Mar 03:04 lawful

1832 - exesti - Mar 06:18 lawful

1832 - exesti - Mar 10:02 lawful

1832 - exesti - Mar 12:14 lawful

1832 - exesti - Luk 06:02 lawful

1832 - exesti - Luk 06:04 lawful

1832 - exesti - Luk 06:09 lawful

1832 - exesti - Luk 14:03 lawful

1832 - exesti - Luk 20:22 lawful

1832 - exesti - Joh 05:10 lawful

1832 - exesti - Joh 18:31 lawful

1832 - exesti - Act 16:21 lawful

1832 - exesti - Act 22:25 lawful

1832 - exesti - 1Co 06:12 lawful

1832 - exesti - 1Co 10:23 lawful

1832 - exesti - 2Co 12:04 lawful

1832 - exesti - Act 02:29 let

1832 - exesti - Act 21:37 may

1832 - exesti - Act 08:37 mayest