1899   Interlinear Index Study




1899  MAR 007 005 Then <{1899} -epeita -> the Pharisees <5330 -

Pharisaios -> and scribes <1122 -grammateus -> asked <1905 -

eperotao -> him ,  Why <1302 -diati -> walk <4043 -peripateo ->

not thy disciples <3101 -mathetes -> according <2596 -kata -> to

the tradition <3862 -paradosis -> of the elders <4245 -

presbuteros -> ,  but eat <2068 -esthio -> bread <0740 -artos ->

with unwashen <0449 -aniptos -> hands <5495 -cheir -> ?


1899  LUK 016 007 Then  {1899} -epeita -  said  2036 -epo -  he

to another  2087 -heteros -  ,  And how  4214 -posos -  much  

4214 -posos -  owest  3784 -opheilo -  thou ?  And he said  2036

-epo -  ,  An hundred  1540 -hekaton -  measures 2884 -koros -  

of wheat  4621 -sitos -  .  And he said  3004 -lego -  unto him ,

  Take  1209 -dechomai -  thy bill  1121 -gramma -  ,  and write

1125 -grapho -  fourscore  3589 -ogdoekonta -  .


1899  JOH 011 007 Then <{1899} -epeita -> after <3326 -meta ->

that saith <3004 -lego -> he to  [ his ]  disciples <3101 -

mathetes -> ,  Let us go <0071 -ago -> into <1519 -eis -> Judaea

<2449 -Ioudaia -> again <3825 -palin -> .


1899  1CO 012 028 And God <2316 -theos -> hath set <5087 -

tithemi -> some <3588 -ho -> in the church <1577 -ekklesia -> ,  

first <4412 -proton -> apostles <0652 -apostolos -> ,  

secondarily <1208 -deuteros -> prophets <4396 -prophetes -> ,  

thirdly <5154 -tritos -> teachers <1320 -didaskalos -> ,  after

<{1899} -epeita -> that miracles <1411 -dunamis -> ,  then <1534

-eita -> gifts <5486 -charisma -> of healings <2386 -iama -> ,  

helps <0484 -antilepsis -> ,  governments <2941 -kubernesis -> ,

 diversities <1085 -genos -> of tongues <1100 -glossa -> .


1899  1CO 015 006 After <{1899} -epeita -> that ,  he was seen

<3700 -optanomai -> of above <1883 -epano -> five <4001 -

pentakosioi -> hundred <4001 -pentakosioi -> brethren <0080 -

adephos -> at <2178 -ephapax -> once <2178 -ephapax -> ;  of

whom <3739 -hos -> the greater <4119 -pleion -> part <4119 -

pleion -> remain <3306 -meno -> unto this present <0737 -arti ->

,  but some <5100 -tis -> are fallen <2837 -koimao -> asleep

<2837 -koimao -> .


1899  1CO 015 007 After <{1899} -epeita -> that ,  he was seen

<3700 -optanomai -> of James <2385 -Iakobos -> ;  then <1534 -

eita -> of all <3956 -pas -> the apostles <0652 -apostolos -> .


1899  1CO 015 023 But every <1538 -hekastos -> man in his own

<2398 -idios -> order <5001 -tagma -> :  Christ <5547 -Christos -

> the firstfruits <0536 -aparche -> ;  afterward <{1899} -epeita

-> they that are Christ s <5547 -Christos -> at <1722 -en -> his

coming <3952 -parousia -> .


1899  1CO 015 046 Howbeit <0235 -alla -> that  [ was ]  not

first <4412 -proton -> which is spiritual <4152 -pneumatikos -> ,

  but that which is natural <5591 -psuchikos -> ;  and afterward

<{1899} -epeita -> that which is spiritual <4152 -pneumatikos ->

.


1899  GAL 001 018 Then <{1899} -epeita -> after <2596 -kata ->

three <5140 -treis -> years <2094 -etos -> I went <0424 -

anerchomai -> up to Jerusalem <2414 -Hierosoluma -> to see <2477

-historeo -> Peter <4074 -Petros -> ,  and abode <1961 -epimeno -

> with him fifteen <1178 -dekapente -> days <2250 -hemera -> .


1899  GAL 001 021 Afterwards <{1899} -epeita -> I came <2064 -

erchomai -> into <1519 -eis -> the regions <2825 -kline -> of

Syria <4947 -Suria -> and Cilicia <2791 -Kilikia -> ;


1899  GAL 002 001 .  Then <{1899} -epeita -> fourteen <1180 -

dekatessares -> years <2094 -etos -> after <1223 -dia -> I went

<0305 -anabaino -> up again <3825 -palin -> to Jerusalem <2414 -

Hierosoluma -> with Barnabas <0921 -Barnabas -> ,  and took

<4838 -sumparalambano -> Titus <5103 -Titos -> with  [ me ]  

also <2532 -kai -> .


1899  1TH 004 017 Then <{1899} -epeita -> we which <3588 -ho ->

are alive <2198 -zao ->  [ and ]  remain <4035 -perileipo ->

shall be caught <0726 -harpazo -> up together <0260 -hama ->

with them in the clouds <3507 -nephele -> ,  to meet <0529 -

apantesis -> the Lord <2962 -kurios -> in the air <0109 -aer -> :

  and so <3779 -houto -> shall we ever <3842 -pantote -> be with

the Lord <2962 -kurios -> .


1899  HEB 007 002 To whom <3739 -hos -> also <2532 -kai ->

Abraham <0011 -Abraam ->gave a tenth <1181 -dekate -> part <3307

-merizo -> of all <3956 -pas -> ;  first <4412 -proton -> being

by interpretation <2059 -hermeneuo -> King <0935 -basileus -> of

righteousness <1343 -dikaiosune -> ,  and after <{1899} -epeita -

> that also <2532 -kai -> King <0935 -basileus -> of Salem <4532

-Salem -> ,  which <3739 -hos -> is ,  King <0935 -basileus ->

of peace <1515 -eirene -> ;


1899  HEB 007 027 Who <3739 -hos -> needeth <0318 -anagke -> not

daily <2250 -hemera -> ,  as those <3588 -ho -> high <0749 -

archiereus -> priests <0749 -archiereus -> ,  to offer <0399 -

anaphero -> up sacrifice <2378 -thusia -> ,  first <4386 -

proteron -> for his own <2398 -idios -> sins <0266 -hamartia -> ,

  and then <{1899} -epeita -> for the people s <2992 -laos -> :  

for this <5124 -touto -> he did <4160 -poieo -> once <2178 -

ephapax -> ,  when he offered up himself <1438 -heautou -> .


1899  JAS 003 017 But the wisdom <4678 -sophia -> that is from

above <0509 -anothen -> is first <4412 -proton -> pure <0053 -

hagnos -> ,  then <{1899} -epeita -> peaceable <1516 -eirenikos -

> ,  gentle <1933 -epieikes -> ,   [ and ]  easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> ,  full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 -agathos ->

fruits <2590 -karpos -> ,  without <0087 -adiakritos ->

partiality <0087 -adiakritos -> ,  and without <0505 -

anupokritos -> hypocrisy <0505 -anupokritos -> .


1899  JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -

epistamai -> not what <3588 -ho ->  [ shall be ]  on the morrow

<0839 -aurion -> .  For what <4169 -poios ->  [ is ]  your <5216

-humon -> life <2222 -zoe -> ?  It is even <1063 -gar -> a

vapour <0822 -atmis -> ,  that appeareth <5316 -phaino -> for a

little <3641 -oligos -> time ,  and then <{1899} -epeita ->

vanisheth <0853 -aphanizo -> away .




 


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